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GETTING TO KNOW JESUS / DAY 24

Jesus Is the King We Must Listen To

12 min readScripture · Reflection · Prayer

Today's main idea: Jesus comes as the humble King with authority to put things right. Welcoming him means receiving his mercy, trusting his power, and allowing his words to change how we live.

Read Slowly

Main reading: Matthew 21:1–27

Notice the different responses to Jesus. Some people praise him, some come for healing, the disciples ask about his power, and the leaders challenge his right to act.

In Day 23, Jesus called a wealthy man to follow him with his whole life. Today that call reaches into worship and religious authority. Jesus enters Jerusalem, and people must decide how they will respond to the King who has come to them.

Jesus Shows Us What Kind of King He Is

Matthew 21:1–11

Near Jerusalem, Jesus sends two disciples to bring a donkey and her colt. They do as he directs. Cloaks are placed on the animals, and Jesus makes his entrance while people spread cloaks and branches along the road.

Matthew explains this event through God's earlier promise. In Zechariah 9:9–10, Jerusalem is told to rejoice because her righteous King is coming, humble and riding on a donkey. The next verse describes weapons being removed and the King's peace reaching the nations. His humility belongs together with the greatness of his rule.

Jesus deliberately takes the place of this promised King. His humble arrival tells us something about the person we are being called to trust. He comes near to his people, and he has the right to lead them.

The crowd calls him the Son of David, recognizing him as the promised royal descendant of David. Their cry of Hosanna carries the plea for God to save, heard in Psalm 118:25–26. Praise and a cry for help meet in the same welcome.

When the city asks who he is, the crowd names Jesus as the prophet from Nazareth. The scenes that follow will show more of what his kingship means. The one they celebrate will begin correcting what is wrong.

For us, welcoming Jesus includes being willing to follow his direction after the excitement of praise has passed. We can bring our need for help to the same King whose instruction may challenge us.

Remember: Welcoming Jesus as King means trusting his character enough to follow his direction.

Jesus Confronts Worship That Hides Disobedience

Matthew 21:12–13

Jesus enters the temple and drives out those buying and selling there. He overturns the tables of the money changers and the seats of the pigeon sellers. His words explain the force of his actions: God's house is meant for prayer, and they have made it a den of robbers.

Jesus brings together two passages. In Isaiah 56:6–7, God welcomes foreigners who join themselves to him and promises them joy in his house of prayer. God's purpose includes people coming near to worship him.

In Jeremiah 7:8–11, people steal, lie, worship other gods, and then stand in the temple as though being there makes them safe. A robber's den is a hiding place. Jeremiah exposes people using worship as cover while continuing in sin. Jesus' words bring that searching accusation into the temple again.1

The humble King has authority to confront corruption. His love for God and for those coming to worship makes him act. What happens in God's house matters to him.

This reaches beyond what we do during a service. If I pray while planning to continue a dishonest practice, Jesus calls me to turn from it. Receiving his correction means telling the truth, making things right where I can, and coming to God honestly.

Remember: Jesus calls me to bring my whole life into agreement with the God I worship.

Jesus Gives Mercy and Receives the Children's Praise

Matthew 21:14–17

The blind and the lame come to Jesus in the temple, and he heals them. In the place where he has just confronted wrongdoing, people in need receive his help. His authority brings both correction and mercy.

Children repeat the crowd's praise, calling him the Son of David. The chief priests and scribes see his wonderful works and hear the children, but they become indignant. They ask whether Jesus hears what the children are saying.

Jesus says yes and answers with Scripture. He draws on Psalm 8:1–2, where the Lord's majesty is celebrated and God establishes strength through the mouths of little children. Jesus uses the psalm's language about praise to defend the children's response to him. In a song directed to God, he finds the fitting explanation for praise offered to himself.2

The contrast is striking. People who need healing approach him. Children praise him. The leaders witness the same events and object. Religious standing does not guarantee that someone will welcome what Jesus is doing.

We can learn to pay attention to the mercy before us. When someone gives a simple, sincere thanks to Jesus, we can join them. When a person needs help, we can make room for them. Knowing Jesus should deepen both our gratitude and our care.

Remember: Jesus is worthy of my praise, and his mercy teaches me to welcome people who need his help.

Jesus Looks for the Fruit of a Changed Life

Matthew 21:18–19

After spending the night in Bethany, Jesus returns toward the city. He is hungry and approaches a fig tree, but finds only leaves. He declares that it will never bear fruit again, and it withers at once.

This is a severe act of judgment. Its place beside the temple scenes helps us understand its force. The tree has visible leaves but lacks the fruit Jesus seeks. Read alongside the leaders' resistance, it becomes a vivid picture of religious activity that fails to produce a faithful response to God. Emerson Powery connects the sign especially with the temple leadership in this setting.3

Jesus has just found a temple full of activity and leaders who object to healing and praise. The fig tree sharpens the question that their behavior raises: what is this worship producing?

That question belongs in our own lives. Bible knowledge, religious routines, and the approval of other people can be visible while obedience is missing. Jesus calls for faith that bears fruit in what we actually do. A willingness to admit wrong, make restitution, or show mercy gives practical expression to listening to him.

The judgment in this scene gives weight to that call. Jesus takes our response to God seriously. We can receive his searching words now and turn toward him where our lives need to change.

Remember: Jesus looks for obedience that grows from faith in him, and I need to let his words change my actions.

Jesus Teaches His Disciples to Ask with Faith

Matthew 21:20–22

The disciples marvel at how quickly the tree withered. Jesus turns their attention to faith. He tells them that with faith and without doubt, even a mountain can be thrown into the sea. He promises that they will receive what they ask in prayer if they have faith.

The mountain gives them an enormous picture of God's power. Jesus calls them to pray with real confidence that God can act beyond what seems possible. Their dependence on God should reach further than their own ability to solve a problem.

Earlier, in Matthew 6:9–10, Jesus taught his disciples to ask their Father for his name to be honored, his kingdom to come, and his will to be done. That teaching gives shape to their confident asking here. Faith approaches the Father expecting him to act and entrusting the outcome to his wisdom.

There is a connection with the temple scene too. Jesus has spoken about a house of prayer; now he teaches his followers to pray. He leads them into the living dependence on God that worship is meant to express.

We can name a need honestly, including one that seems beyond repair. We can ask God to change a hardened heart, provide needed help, or give us courage to obey. Then we can take the next faithful step while continuing to depend on him.

Remember: Because God can do what I cannot, I can ask boldly and entrust myself to his will.

Jesus Calls for an Honest Response to His Authority

Matthew 21:23–27

Back in the temple, Jesus is teaching when the chief priests and elders challenge him. They ask what authority he has and who gave it to him. After everything he has done, the question concerns his right to direct life in God's house.

Jesus answers with a question about John the Baptist. Did John's baptism come from heaven, meaning from God, or from human authority? He promises to answer them if they answer him.

Their discussion reveals what controls their response. If they acknowledge that John came from God, they must explain why they did not believe him. If they say his ministry was merely human, they fear the crowd, who regard John as a prophet. They settle on saying that they do not know, and Jesus refuses to answer their question.

They have weighed the consequences of each answer without honestly responding to the question itself. Jesus exposes the resistance beneath their challenge. Recognizing God's authority would require them to change.

We can face the same temptation when a clear word from Jesus threatens our reputation or comfort. We may keep debating because obedience would cost us something. This scene invites an honest response: acknowledge what we have heard, admit where we have resisted, and let Jesus direct our next decision.

Remember: Listening to Jesus honestly includes being willing to change when his words challenge me.

What We Learn About Jesus

Jesus is the promised King who comes humbly and has the authority to put things right. His gentleness and his judgment belong to the same faithful character.

He cares about honest worship. He confronts corruption, receives those who need healing, and affirms children's praise. People without religious power receive his attention and mercy.

He calls his followers to fruitful faith and confident prayer. He also sees when a question is being used to avoid obedience. Knowing him calls for trust that reaches into our decisions.

How the Reading Fits Together

The passage begins with Jerusalem asking who Jesus is and ends with its leaders asking who gave him authority. Between those questions, his actions reveal the answer. He comes as the promised King, directs what happens in the temple, heals, accepts praise, and speaks with power.

Prayer connects the temple's purpose with the disciples' life. Fruit connects the withered tree with the need for a real response to God. The children's praise and the leaders' resistance show two very different ways of meeting the same Jesus.

Together these scenes ask what our welcome of Jesus will become. The King we praise has the right to correct us, and the King who corrects us also receives us in our need. We can respond with honest worship, dependent prayer, and willing obedience.

Take a Moment with Jesus

  1. Where do I gladly praise Jesus but hesitate to let him direct a specific part of my life?
  2. What fruit is my worship producing in how I treat people, handle money, or respond when I am wrong?
  3. What difficult need can I bring to the Father with confidence, and what step of obedience can I take while trusting him?

Prayer

Jesus, I welcome you as my King. Forgive me for the times I have used religious activity to avoid an honest response to you. Thank you for receiving people in need and for hearing simple praise. Help me trust your power, accept your correction, and do what you teach. Bring real fruit from my faith, and teach me to pray with confidence in my Father. Amen.

One Thing to Do

Name one clear act of obedience you have been delaying, such as admitting a wrong or correcting something dishonest. Write it in one sentence, ask the Father for help, and take the first concrete step today. Let that action be part of your welcome to Jesus as King.

Carry This with You

The humble King who welcomes me also has the right to lead me. I can trust his mercy, receive his correction, and follow him today.


Sources Consulted

Source citations

  1. Douglas Sean O'Donnell, Matthew commentary, The Gospel Coalition, section “Jesus Cleanses the Temple.” On Jeremiah's accusation of false religious security behind Jesus' words about a den of robbers.

  2. O'Donnell, same commentary and section. On Jesus using a psalm addressed to the Lord to affirm the children's praise of himself.

  3. Emerson Powery, Commentary on the challenge to Jesus' authority, Working Preacher, Luther Seminary, September 28, 2014. On the fig tree's connection with the temple scenes and the focus on the leadership's response to Jesus.

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