Walking with Jesus: Everyday Faith
Read slowly: Romans 8:1–17
In our first reading, we saw that God makes us alive with Christ. Now Paul helps us understand the relationship into which that new life brings us. Those who belong to Jesus receive God's Spirit and a place in his family. They can call him Father.
Belonging changes how we understand ourselves. We may be accustomed to measuring our place by how useful we are, how well we have performed, or whether someone seems pleased with us. Romans directs our attention to what God has done through his Son and what his Spirit is doing within us.
The passage begins with our standing before God and leads us into life as his children. Each part helps explain the next.
In Christ, condemnation has been answered
Paul begins with a declaration: there is now no condemnation for those who are in Christ Jesus. Condemnation is the judgment that finds a person guilty and liable to punishment. Paul speaks here about our standing before God, something deeper than whether we feel ashamed or relieved.
The words “in Christ Jesus” explain who receives this assurance. As we saw in the first reading, believers are joined to Jesus. Their standing rests on his saving work. The freedom Paul announces belongs to people whose lives are bound to him.
Paul then explains how God has acted. God's law could reveal what righteousness required, but sinful humanity could not obtain freedom from sin through it. God sent his own Son to deal with sin. In the flesh of Jesus, God condemned the sin that held us under judgment. The connection matters: the absence of condemnation for those in Christ rests on God's decisive action against sin through his Son.1
This gives us a firm place from which to face our wrongdoing. We can admit that we have sinned without treating shame as the final authority over our relationship with God. We turn to the Savior through whom God has dealt with our guilt. Honest confession can grow from confidence in his mercy.
God's Spirit lives within those who belong to Jesus
Paul describes two ways of life: life according to the flesh and life according to the Spirit. Understanding what he means by “flesh” helps us follow his argument. The word can refer to physical human existence, as it does when Paul speaks of the flesh in which Jesus dealt with sin. When Paul contrasts living according to the flesh with living according to the Spirit, however, he is describing human life governed by sin. That condition reaches into our thinking, desires, and loyalties.
“Body” refers to our embodied human life. Our bodies are mortal, affected by sin and subject to death, yet God intends to raise them. Physical existence itself is part of the life he redeems. We see this within the passage: people who still have physical bodies are described as being in the Spirit, and those same bodies are promised resurrection.2
The difference becomes clearer in ordinary life. Pride and resentment belong to the life Paul calls “flesh,” even when they remain hidden in our thoughts. Our bodies, meanwhile, can express obedience: our voices can tell the truth, our hands can care for someone, and our strength can serve a neighbor. The question is what governs the whole person and how that rule takes shape in the life we actually live.
The Spirit brings a different direction. He is the Holy Spirit, God's own presence dwelling in his people. Paul speaks of the Spirit of God and the Spirit of Christ as he explains our belonging to Jesus. The Christian life depends on the presence and work of God within us.
This reaches further than an occasional religious thought. To set the mind on the Spirit is to have our concerns and desires increasingly shaped by the God to whom we belong. We begin to recognize that a cherished resentment, a dishonest advantage, or a desire to control others conflicts with the life he gives. Our understanding of what is good is being renewed.
Paul also gives our bodies a future. The God who raised Jesus from the dead will give life to our mortal bodies through his indwelling Spirit. Even while we experience weakness and the effects of death, our hope reaches toward resurrection. God intends to redeem the whole person.
We can therefore bring both our inward struggles and our bodily weakness into our life with him. The Spirit who dwells in us is the Spirit of the God who raises the dead.
Belonging gives us a new responsibility
Paul draws a conclusion from the Spirit's presence: we owe no obedience to the old life governed by sin. Its demands no longer have a rightful claim upon us. We belong to God, and that belonging changes how we respond when sin calls for our cooperation.
His words are serious. Living according to the flesh leads to death. By the Spirit, we are to put to death the sinful deeds expressed through our bodies. The deeds are what must die. Our bodies are to be brought into the service of God, whose Spirit will give them resurrection life. Putting sinful deeds to death means actively turning against the wrongdoing we once accepted or defended.
Notice that Paul holds our action and the Spirit's help together. We resist sin by the Spirit. Dependence on God gives our obedience its strength and direction. We ask for his help as we stop feeding bitterness, tell the truth we have avoided, or withdraw from a habit that harms another person.
Paul then describes those led by the Spirit as God's children. In this setting, the Spirit's leading is closely connected with the struggle against sin. He leads us into a life that reflects our Father's character. We learn the ways of the family into which we have been received.
You can call God Father
Paul names what we have received: the Spirit of adoption. Adoption means that God has brought us into his family as his children, with a real place and an inheritance. His welcome gives us both the privilege of belonging and a new relationship of trust and obedience.3
Through the Spirit we cry, “Abba! Father!” Abba is an Aramaic word for father. Paul lets us hear the language of a child addressing a parent. The relationship he describes is personal enough for us to call out to God with our needs.
The Spirit himself bears witness with our spirit that we are God's children. The one who dwells in us also assures us of our belonging. Paul places this assurance beside the cry to the Father: the Spirit draws us toward God as people who have been welcomed into his family.
This gives prayer a foundation when our words feel inadequate. We may come with grief, confession, gratitude, or a need we barely understand. We have been given someone to address. Calling God Father rests on the relationship he has established through Jesus.
The passage also speaks of us together as children. Others who belong to Christ share this welcome. Learning to live as God's child includes learning to receive fellow believers as members of the same family, with the patience and care that relationship calls for.
Our inheritance is shared with Christ
If we are children, Paul says, we are heirs of God and fellow heirs with Christ. Our place in God's family carries a future. The life he has begun in us will reach its fullness in the glory we share with Jesus.
Paul joins that promise to suffering with Christ. Our union with Jesus includes following him through a world in which faithfulness can be costly. The connection between suffering and glory belongs to the pattern of his own life, and Paul places our hope within that same relationship.4
This means we may have to tell the truth when dishonesty would protect our position, continue loving when love is costly, or remain faithful when following Jesus brings rejection. Alongside these costs, we experience the grief and weakness of a creation still awaiting renewal. In Romans 8:18–30, Paul goes on to describe believers groaning while they wait for the redemption of their bodies.
Our Father knows this waiting. We remain his children within it. We can bring him the pain of the present while trusting the future he has promised through his Son. Belonging to Christ holds suffering and hope together.
Words of Wisdom
God has given those who belong to Jesus a new standing, his indwelling Spirit, and a place in his family. We can face sin honestly, depend on his help to turn from it, and call upon him as Father. Our walk grows from that belonging. Even through suffering, we remain children whose inheritance is held together with Christ's.
Prayer
Father, deepen my understanding of what it means to be your child. Thank you for receiving me through Jesus and giving me your Spirit. Help me turn from the sin I am tempted to defend, trust your presence in my weakness, and come to you honestly. Teach me to live as someone who belongs to you, with hope in the future I share with Christ. Amen.
Sources Consulted
Source citations
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Walter F. Taylor Jr., Commentary on Romans, Working Preacher, 2011. Consulted on the connection between no condemnation for those in Christ and God's condemnation of sin through his Son. Paraphrased. ↩
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Mary Hinkle Shore, Commentary on flesh, body, and resurrection, Working Preacher, 2011. Consulted on the distinction between life governed by the flesh and embodied life redeemed by God. Paraphrased. ↩
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Jane Lancaster Patterson, Commentary on adoption and belonging, Working Preacher, 2019. Consulted on adoption as genuine family standing, with inheritance and responsibility. Paraphrased. ↩
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Mary Hinkle Shore, Commentary on life as God's children, Working Preacher, 2011. Consulted on sharing Christ's suffering and glory as the pattern of belonging to him. Paraphrased. ↩
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